“How do we measure the depth of human meaning-making across history, traditions, and intellectual paradigms?
In this fascinating presentation, Brendan Graham Dempsey introduces his Cultural Complexity Index (CCI) initiative, a pioneering research project that empirically maps how humans structure knowledge, solve problems, and make sense of their world.
Utilizing the Lectical Scale, a highly refined framework for measuring hierarchical complexity, the project analyzes sacred and significant texts from different historical periods. Its early findings suggest fascinating correlations between social complexity and the evolution of meaning-making, while also challenging some common assumptions about cognitive development in different historical eras.
What do we mean by "culture"? While integral theory typically enacts “culture” as representing our collective interiors (LL), the CCI investigates a broader dimension — the complexity of symbolic information processing as a whole. Brendan’s use of the term aligns closely with Gregg Henriques' description of “culture” as representing the human noosphere in general, the sphere of knowledge, symbolic representation, and individual sense-making, rather than the Lower-Left (LL) quadrant of Integral Theory, which focuses on relational, intersubjective, and cultural meaning-making. While the two are connected and often isomorphic with each other, they require distinct methodologies to be properly analyzed. This is important because, as Brendan points out, he is not making claims about a given culture’s overall developmental center of gravity, but rather on the cognitive performance of certain individuals within a culture, as measured by the Lectical Scale.
Brendan’s presentation covers the theoretical foundations, core methodology, and preliminary results of the study — particularly its examination of texts from forager and archaic societies. In the ensuing discussion, participants explore crucial questions, such as:
The origins of the CCI framework and how it measures individual cognitive complexity,
How cognitive complexity relates to cultural evolution—but why they are not the same thing,
The hidden structures of meaning-making and how they shapes everything from politics to personal identity,
How the CCI helps dispel myths about cultural development, such as challenging the notion that early societies were incapable of producing later-stage artifacts or ideas, and clarifying the sequential-but-nonlinear nature of human evolution.
For integral thinkers, the CCI aspires to provide both empirical validation and refinement of existing developmental models. While supporting key developmental insights, it also suggests nuanced updates to conventional correlations between social and cognitive complexity. Most importantly, the findings point toward practical applications — helping to frame new “stories of wholeness” that are adequate to the challenges of our time.
This research represents a significant step in bringing empirical rigor to cultural evolution theories while refining and deepening our understanding. By applying careful measurement and analysis, it enhances our understanding of both our developmental past and the challenges of constructing more complex and integrative meaning systems for the future.”
I have a few comments. They may have been covered in the Q&A which I'm still working through:
1) Since the biblical source categorization is based on textual analysis, is it possible that running a different type of textual analysis on the categorized text is simply recovering the categorization model. I'm more comfortable with the approach where we have clearly differentiated authors. (I don't disagree with the source categorisation using text analysis, just think it may bias results on language complexity).
2) Sophistication in narrative may outpaced sophistication in language. You can tell a allogorical story using simple language. As someone trained in mathematics and economics, some of the best writing advise is to concretize the abstraction to present the concept. My sense is that before languages supported high levels of abstraction, allegory and myth. Abstracting language naturally arise from abstract thought, but I wish we could get at narrative sophistication more directly.
3) Living in economics world the language is abstract but the context is concrete or operational. One of the biggest failings of economists and other fields is the falling in love with the abstraction and losing how it integrates. A well integrated myth is much more functional than a detached science. The natural pattern seems to integrate, but in cultural texts I wonder if lexical analysis will reward complex but poorly integrated texts.
Golly. Not sure where you situate yourself in the imaginal, but my meditation this AM took me to this very spiral of books where I met an Dante-like beast/librarian who then took me to a particular book. And then I got your email with this image. Looking forward to the youtube and then jumping into conversation